Not one, but two very powerful and moving articles in commemoration of the assassination of Rev. Dr. Martin Luther King on today’s www.commondreams.org and I want to honor the ideas and the dot connecting they epitomize. It was exactly a year before his untimely death that Dr. King delivered one of his most stirring and controversial speeches at Riverside Cathedral in which he connected the dots between the War in Vietnam and the fight for social justice and equality on the homefront. Such a speech could most assuredly be made now! We continue to fight a futile war that is impoverishing our country in support of at best questionable leadership in Afghanistan and those who are already struggling to make it in this economy – a job, a home, healthcare, etc… – are the victims. So it was in 1967 when King spoke out against the carnage and against its effects on our people. Here’s the speech and be forewarned, the parallels are eerie indeed:
http://www.hartford-hwp.com/archives/45a/058.html
And here are the two articles. See what you think…
Published on Saturday, April 3, 2010 by The New York Times
WE STILL DON’T HEAR HIM
by The New York Times
by Bob Herbert
The great man was moving with what seemed like great reluctance. He knew as he climbed from the car in Upper Manhattan that he was stepping into the maelstrom, that there were powerful people who would not react kindly to what he had to say.
“I come to this magnificent house of worship tonight,” said the Rev. Dr. Martin Luther King Jr., “because my conscience leaves me no other choice.”
This was on the evening of April 4, 1967, almost exactly 43 years ago. Dr. King told the more than 3,000 people who had crowded into Riverside Church that silence in the face of the horror that was taking place in Vietnam amounted to a “betrayal.”
He spoke of both the carnage in the war zone and the toll the war was taking here in the United States. The speech comes to mind now for two reasons: A Tavis Smiley documentary currently airing on PBS revisits the controversy set off by Dr. King’s indictment of “the madness of Vietnam.” And recent news reports show ever-increasing evidence that we have ensnared ourselves in a mad and tragic venture in Afghanistan.
Dr. King spoke of how, in Vietnam, the United States increased its commitment of troops “in support of governments which were singularly corrupt, inept, and without popular support.”
It’s strange, indeed, to read those words more than four decades later as we are increasing our commitment of troops in Afghanistan to fight in support of Hamid Karzai, who remains in power after an election that the world knows was riddled with fraud and whose government is one of the most corrupt and inept on the planet.
If Mr. Karzai is at all grateful for this support, he has a very peculiar way of showing it. He has ignored pleas from President Obama and others to take meaningful steps to rein in the rampant corruption. His brother, Ahmed Wali Karzai, the kingpin in southern Afghanistan, is believed by top American officials to be engaged in all manner of nefarious activities, including money-laundering and involvement in the flourishing opium trade.
Hamid Karzai himself pulled off a calculated insult to the U.S. by inviting Iran’s Mahmoud Ahmadinejad to the presidential palace in Kabul, where Ahmadinejad promptly delivered a fiery anti-American speech. As Dexter Filkins and Mark Landler reported in The Times this week: “Even as Mr. Obama pours tens of thousands of additional American troops into the country to help defend Mr. Karzai’s government, Mr. Karzai now often voices the view that his interests and the United States’ no longer coincide.”
Is this what American service members are dying for in Afghanistan? Can you imagine giving up your life, or your child’s life, for that crowd?
In his speech, Dr. King spoke about the damage the Vietnam War was doing to America’s war on poverty, and the way it was undermining other important domestic initiatives. What he wanted from the U.S. was not warfare overseas but a renewed commitment to economic and social justice at home. As he put it: “A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.”
The speech set loose a hurricane of criticism. Even the N.A.A.C.P. complained that Dr. King should stick to what it perceived as his area of expertise, civil rights. The New York Times headlined its editorial on the speech, “Dr. King’s Error.”
Mr. Smiley, in his documentary, noted that “the already strained relationship between President Johnson and Dr. King became fractured beyond repair.” And donations to Dr. King’s Southern Christian Leadership Conference “began to dry up.”
So it took great courage for Dr. King to speak out as he did.
His bold stand seems all the more striking in today’s atmosphere, in which moral courage among the very prominent — the kind of courage that carries real risk — seems mostly to have disappeared.
More than 4,000 Americans have died in Iraq and more than 1,000 in Afghanistan, where the Obama administration has chosen to escalate rather than to begin a careful withdrawal. Those two wars, as the Nobel laureate Joseph Stiglitz and his colleague Linda Bilmes have told us, will ultimately cost us more than $3 trillion.
And yet the voices in search of peace, in search of an end to the “madness,” in search of the nation-building so desperately needed here in the United States, are feeble indeed.
Dr. King would be assassinated exactly one year (almost to the hour) after his great speech at Riverside Church. It’s the same terrible fate that awaits some of the American forces, most of them very young, that we continue to send into the quagmire in Afghanistan.
DR. KING’S ECONOMIC DREAM DEFERRED
by Bill Moyers and Michael Winship
Forty-two years ago, on April 4, 1968, Dr. Martin Luther King, Jr., was assassinated, gunned down in Memphis, Tennessee. To those of us who were alive then, the images are etched in painful memory: One day, Dr. King is standing with colleagues, including Ralph Abernathy and Jesse Jackson, on the balcony of the Lorraine Motel; the next, he’s lying there mortally wounded, his aides pointing in the direction of the rifle shot.
Then we remember the crowds of mourners slowly moving through the streets of Atlanta on a hot sunny day, surrounding King’s casket as it was carried on a mule-drawn farm wagon; and the riots that burned across the nation in the wake of his death — a stinging, misbegotten rebuke to his gospel of nonviolence.
We sanctify his memory now, name streets and schools after him, made his birthday a national holiday. But in April 1968, as Dr. King walked out on that motel balcony, his reputation was under assault. The glory days of the Montgomery, Alabama, bus boycott and the 1963 March on Washington were behind him, his Nobel Peace Prize already in the past.
A year before, at Riverside Church in New York, he had spoken out — eloquently — against the war in Vietnam. King said, “A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death,” a position that angered President Lyndon Johnson, many of King’s fellow civil rights leaders and influential newspapers. The Washington Post charged that King had, “diminished his usefulness to his cause, to his country, and to his people.”
With his popularity in decline, an exhausted, stressed and depressed Martin Luther King, Jr., turned his attention to economic injustice. He reminded the country that his March on Washington five years earlier had not been for civil rights alone but “a campaign for jobs and income, because we felt that the economic question was the most crucial that black people and poor people, generally, were confronting.” Now, King was building what he called the Poor People’s Campaign to confront nationwide inequalities in jobs, pay and housing.
But he had to prove that he could still be an effective leader, and so he came to Memphis, in support of a strike by that city’s African-American garbage men. Eleven hundred sanitation workers had walked off the job after two had died in a tragic accident, crushed by a garbage truck’s compactor. The garbage men were fed up — treated with contempt as they performed a filthy and unrewarding job, paid so badly that 40 percent of them were on welfare, called “boy” by white supervisors. Their picket signs were simple and eloquent: “I AM A MAN.”
A few weeks into their strike, which had been met with opposition and violence, Dr. King arrived for meetings and addressed a rally. Ten days later, he returned to lead a march through the streets of Memphis that ended in smashed windows, gunshots and tear gas.
Upset by the violence, he came back to the city one more time to try to put things right. The night before his death, King made his famous “Mountaintop” speech, prophetically telling an audience, “Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the Promised Land!”
The next night he was dead. Twelve days later, the strike was settled, the garbage men’s union was recognized and the city of Memphis begrudgingly agreed to increase their pay, at first by a dime an hour, and later, an extra nickel.
That paltry sum would also be prophetic. All these decades later, little has changed when it comes to economic equality. If anything, the recent economic meltdown and recession have made the injustice of poverty even more profound, especially in a society where the top percentile enjoys undreamed of prosperity.
Unemployment among African-Americans is nearly double that of whites, according to the National Urban League’s latest “State of Black America” report. Black men and women in this country make 62 cents on the dollar earned by whites. Less than half of black and Hispanic families own homes and they are three times more likely to live below the poverty line.
The non-partisan group United for a Fair Economy has issued a report that features Martin Luther King, Jr., on the cover with the title, “State of the Dream 2010: Drained.” Dr. King’s dream is in jeopardy, the report’s authors write, “The Great Recession has pulled the plug on communities of color, draining jobs and homes at alarming rates while exacerbating persistent inequalities of wealth and income.”
Nor will a recovery ameliorate the crisis. “A rising tide does not lift all boats,” United for a Fair Economy’s report goes on to say, “because the public policies, economic structures, and unwritten rules of racism form mountains and ridgelines, and hills and valleys that shape our economic landscape. As a result, a rising economic tide fills the rivers and reservoirs of some, while leaving others dry and parched.”
This is a perilous moment. The individualist, greed-driven free-market ideology that both our major parties have pursued is at odds with what most Americans really care about. Popular support for either party has struck bottom, as more and more agree that growing inequality is bad for the country, that corporations have too much power, that money in politics has corrupted our system, and that working families and poor communities need and deserve help because the free market has failed to generate shared prosperity — its famous unseen hand has become a closed fist.
It is hard to overstate the consequences of choosing more of the same — the very policies that have sundered our social contract. But hear the judgment of Nobel Laureate Kenneth Arrow, echoing Martin Luther King, Jr.’s life and martyrdom. “The vast inequalities of income weaken a society’s sense of mutual concern,” Arrow said. “…The sense that we are all members of the social order is vital to the meaning of civilization.”
Bill Moyers is managing editor and Michael Winship is senior writer of the weekly public affairs program Bill Moyers Journal, which airs Friday night on PBS. Check local airtimes or comment at The Moyers Blog at www.pbs.org/moyers .